Thoughts

To be Clean!

September 3, 2010 6:32am
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Possessed by forgiveness

Inner purification

Jesus A Dialogue with the Saviour
Chapter XXVII: on purification through Jesus


“Now you are clean, by reason of the word which I have spoken to you.” The Saviour’s word is not only an incitement to purification and an instrument through which this purification is declared, but it also purifies in a substantial way.

If we receive this word by opening our heart to it, by letting ourselves be possessed by it, we are made clean even before forgiveness has been formally asked for and granted. For we receive the Word made flesh. This purification lasts as long as the union of the soul with the Word lasts.

small becomes great

September 2, 2010 8:07am
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small

small

Jesus A Dialogue with the Saviour
Chapter XXVI: another version of the little way!


The sign by which the shepherds will recognize the Saviour is that they will find “the infant wrapped in swaddling clothes and laid in a manger.” No sign of power accompanies the birth of Jesus Christ.

Littleness

September 1, 2010 9:10am
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Littleness and sacrifice

behold the Lamb of God

Jesus A Dialogue with the Saviour
Chapter XXV: Lamb of God


It is not enough to know Jesus as the Master who speaks to me and the friend who attracts me. The good shepherd is also the Lamb of God. He is the victim who has offered Himself for me in sacrifice. Without an intimate knowledge of the lamb, I cannot know the heart of Christ.

Root out preoccupations

August 31, 2010 9:18am
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cut the roots that hold us captive

pulled out by the roots

Jesus A Dialogue with the Saviour

Chapter XIV: root out all that is not God


Jesus eludes those who want to make Him king. He is unwilling to give his opinion about the conflicts between Israel and Caesar. He refuses to help a man who asks Him this, in a disagreement about inheritance.

He who has come to cut the roots by which these things hold us captive, would not encourage us in our search for them. “One thing is necessary.” Mary left all things in order to listen to the word: she has chosen “the best part.”

One Word

August 31, 2010 1:37am
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And He became One like us

And He became One

Jesus A Dialogue with the Saviour
Chapter XIII:One Word: Walking Humbly Behind Him


“Come ye after Me.” This is the most customary form of the call which Jesus gives to those who will be His disciples.

We must follow Jesus. First of all, we must not be where Jesus is not, nor go where He would not go. Next, we must go where He is going, and go with Him. We must not follow at a distance, but close by Him; not aiming at outdistancing Him and going faster than He. We must walk humbly behind Him.

Published: Lectio Matters

August 27, 2010 8:47am
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Before the Burning Bush

Lectio Matters

Lectio Matters before the burning bush

I received my copy from London in the mail yesterday. It's now available from Continuum Publishers or Amazon.com

It's a work of many collaborators. I've dedicated it to encourage all of us to do lectio whenever we are not doing something else!

Sister Meg

Crystal clear

August 25, 2010 1:51pm
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we can walk in the light

pure light of Christ

Jesus A Dialogue with the Saviour

Chapter XI: Crystal Clear


The atmosphere of Jesus is luminous. “I am the light of the world.” With Jesus there is no trace of clouds or storm, of pathos and tempestuous violence, of darkness rent by lightning flashes. There is not even a partial shadow. Everything in Jesus is crystal clear. This clarity does not exclude an often keen sharpness.

Christ Consciousness Again

August 24, 2010 8:36am
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requires effort to remain docile

requires effort to remain docile

Meg: I wrote this essay ten years ago. I am posting it today to bring forward the reason I am posting so many meditations from the Monk of the Eastern Church.

For us to have an abiding Christ Consciousness we must practice. We must train our minds to a one-pointedness toward Jesus. If we let our minds range in free-fall our thoughts just drift and/or move up the chain of attractions and aversions.

A Christ Consciousness is a way of contemplation which requires right effort to remain docile to the promptings of the Holy Spirit.

Faith: Outside Jesus, there is nothing

August 24, 2010 8:16am
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faith in having faith

Unbelief and faith

Jesus A Dialogue with the Saviour
Chapter X: Lacking Faith


On only two occasions does the Gospel tell us that Jesus was surprised at something. In both cases it is a question of faith.

The first episode happened at Nazareth, when Jesus returns there. He is teaching in the synagogue. Neither His person nor His message are accepted. That is why He cannot perform any great miracle there. “And He wondered because of their unbelief.”

Seeing Jesus Only

August 22, 2010 8:13pm
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seeing Jesus Only

seeing Jesus Only

Jesus A Dialogue with the Saviour
Seeing Jesus Only
Chapter IX


Coming down from the mountain of transfiguration, the disciples see no one but “Jesus only.” The obvious meaning of the phrase is: they no longer see Moses, Elias and the divine glory; they join Jesus once again under His everyday appearance.

Another meaning can be added to this one: the soul which has been dazzled by the Saviour’s light sees this same light over all beings: through men and things, it sees “Jesus only.”

Lord, show me your face.

August 21, 2010 10:21pm
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carved by Father Joseph

carved by Father Joseph

Jesus A Dialogue with the Saviour
Show me your Face.
Chapter VIII


In Christ Jesus the way and its end are identified. If we enter into the way which is Christ we have already obtained our objective.

Whatever the problem may be, whether it be one of the lofty questions of the spiritual order or one of the simplest everyday problems, by embracing Jesus, by uniting ourselves more intimately to Him, we arrive at a solution.

Substitution

August 20, 2010 8:48am
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photo by Mercedes Camelo

photo by Mercedes Camelo

Jesus A Dialogue with the Saviour
Chapter VII Present Day Event


Let us consider Christ Jesus in our age. Every word of a Gospel account is for me a present-day event. (It is also prolonged right up to eternal life.)

You can Yourself write in my soul...

August 19, 2010 12:12pm
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photo by Mercedes Camelo

photo by Mercedes Camelo

Jesus A Dialogue with the Saviour
Chapter VI: Close the book!


The man who gives himself entirely to a work, either for the purpose of assimilating or of developing another’s work, or of elaborating a particular work of his own, that man restricts himself, simplifies himself, unifies himself. He is wrapped up, so to speak, in the work to which he applies himself.

It is the same for the man who wants to know Jesus. We must shut ourselves up in Jesus, we must include in Him all other people, everything else. Thereby, invisibly, our knowledge will gush forth in grace upon the world.

Begin Now Eternal Life

August 18, 2010 8:20am
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photo by Mercedes Camelo

photo by Mercedes Camelo

Jesus A Dialogue with the Saviour: Jesus alone is Master. Chapter V

“Learn of Me . . .” We cannot know Jesus without learning Jesus. We must learn day by day, hour by hour, little by little; it is a task of docility and perseverance. It supposes a daily familiarity with Jesus: being close to Him, listening to Him. “Of Me . . .”

Touching Jesus

July 30, 2010 5:12pm
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photo by Marina Funk

photo by Marina Funk

Jesus A Dialogue with the Saviour

Chapter IV


Must we see Jesus? More than that: we must touch Him. “Which we have seen with our eyes, and our hands have handled, of the word of life . . .,” writes the apostle John.

St. Paul MN School of Lectio Divina

July 29, 2010 6:00pm
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St. Paul Benedictine Sisters

St. Paul Benedictine Sisters

Summary: School of Lectio Divina

Purpose Statement

The Benedictine Center of St. Paul’s Monastery is offering the School of Lectio Divina to adapt the ancient monastic riches of sustained lectio divina to contemporary people.

Through an intensive retreat experience set in the rhythm of life at St. Paul’s Monastery, participants receive teaching about lectio divina, spend time meditating on a sacred text significant for them, have the opportunity for individual spiritual direction, and participate in reflective conversation with other participants.

In addition, the Center will provide a variety of on‐going support activities and resources after the retreat participants make sustained lectio core to individual prayer and spiritual development.

Seeking what has been found

July 27, 2010 8:48pm
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photo by Jim Funk

photo by Jim Funk

Jesus A Dialogue with the Saviour

Chapter III


Jesus is the truth. In Him all is truth. In so far as the truth which is in Jesus is discovered, all truth is discovered. This can be applied to the science, art and culture of men and women. We must see the world with the Saviour’s eyes.

Being Seen

July 26, 2010 5:25am
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Very simple

Very simple

a Dialogue with the Saviour

Chapter II Being seen by Jesus


“We would see Jesus,” certain Greeks said to the apostle Philip. And it is always just this prayer which I address to the Holy Spirit. O Lord Holy Spirit, make me see Jesus!

The pure of heart will see God. The sermon on the Mount makes it quite plain. And Jesus can be seen only by the pure of heart, who can move directly to the very heart of the Gospel. For them, it is very simple.

Birth of Jesus in me

July 25, 2010 8:41am
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After Bethlehem

never the same after Bethlehem

Jesus A Dialogue with the Saviour
by a Monk of the Eastern Church (translated by a Monk of the Western church)


Chapter I

The Gospel begins with the Genealogy of Jesus Christ. What does this long list of Hebrew names mean?

For the Jews, they felt the necessity of underlining the descent of the Messias from David. Another meaning is that in this lineage there are murderers, adulterers and incestuous persons.

Introduction to 40 meditations

July 24, 2010 9:45am
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Dialogue with Jesus

Dialogue with Our Lord

Jesus A Dialogue with the Saviour

Meg: This is the second book by Lev Gilette, a monk of the eastern orthodox church, who once was a Benedictine. The first one was "A Day with Jesus".

Again, the profoundly prayerful text is posted here for an example. We learn this only by doing our own dialogue with Our Lord.


Introduction by Louis Bouyer. Then, the introduction by the Monk of the Eastern Church.